No. I'd already considered the possibility.
But it is irrelevant to my perspective. I just don’t find it compelling.
I root my position as I do, because we are here. Right here. Right now. We're not going anywhere. I don't want to live in a world where as a society we plan for the worst, and we expect to fail. I don't want to live in a society that conditions itself for armageddon or apocalypse. I want to live in a world where we care for the people who are here right now.
Your characterisation of me merely playing contrarian is not accurate, nor is it honest, nor is a good faith interpretation of anything I've said.
I'm not being contrarian. I
genuinely regard those stones and others like it as an emblem of authoritarianism, technocratic utopianism, cold-war elite thinking, and ultimately at best, just naive about human nature. My issue with the stones isn’t resource awareness or even restraint in principle. It’s what they represent.
Your thought experiment bakes in an assumption that "we can define and enforce the 'correct' population and behaviour without corruption" - and real pragmatic history says, no. You can't.
My position is ultimately:
- Centralised control is more dangerous than instability
- Humans shouldn’t be managed like a system variable
- "Guiding humanity" quickly becomes dominating humanity
On the not having children thing.... I mean, you do you. But as someone who has two kids, who wasn't necessarily prepared for fatherhood, and who had a pretty violent, abusive, and traumatic upbringing myself, I conditioned myself for decades to not have them. Eventually we did, and just speaking as an individual, I strongly regret my earlier anti-natalist stances.
I did find becoming a father very difficult. I had to burn off the parts of me that were no longer conducive to being a caring and thoughtful person. I had to melt away all my selfishness and self-aborption, in order to really become the person my kids needed me to be.
I don’t really see "don’t have children until conditions are perfect" as a neutral or obviously rational stance. It’s just a different value judgment about risk, responsibility, and what makes life meaningful.
I also think you've massively over-simplified the history of the world there. A lot of atrocities do involve resource imbalance, sure. But they’re just as often driven by ideology, power consolidation, identity politics, religion, nationalism, anti-nationalism, or straight-up human tribalism. But the principles in the guidestones don't fix that. They just move the problem elsewhere. Because ultimately that vision of the world involves some moral arbiter, making decisions for the entire planet, on behalf of everyone. Do you really want that? I suspect not.